Thursday, November 5, 2009

ROBERT MAPPLETHORPE b NOVEMBER 4 1946


i'm pretty sure i was looking at tom of finland's hyberbolic fantasy figures before i came across my first mapplethorpe. hell, the first mapplethorpe's i saw may well have been his flower pictures, with their own exaggerated sexuality subverted by the photographer's smirky smile & wink. "what are you REALLY seeing here?," those pictures seemed to ask. eventually, rm got around to showing us what we were really looking FOR & he loved doing it by contrasts & antinomies as well as transgressions on a large scale: lisa lyons' muscletized but still feminine body or a self-portrait w/bullwhip dangling from asshole. it was hard to look away from his pictures because they seemed to be so natural, even when they were working outside standard definitions of nature or natural.

his "man in a polyester suit" works that way for me. his playful but in your face presentation works not only as a statement of(& also a send-up of) taboo hyperbolic sexuality but as a mockery of the standard idea of social decorum & status. i remember laughing out loud the first time i saw the photo & while there's a locker room aspect to that response, i also think i saw clearly what rm was trying to do & laughter was an appropriate response to what the picture was trying to accomplish.(i've always enjoyed contrasting rm's take on black sexuality w/saul bellow's in mr. sammlers planet. rm's is more playful & honest while bellow can't seem to help using cliche & typical white male fear in struggling w/it).


"Mapplethorpe photographed many black men, in nudes and portraits, but only here did he dress his model in a suit. The combination of impressive member and business attire, compromised somewhat by its cheap, polyester fabric--evident only in the title, not visually--makes this your average white, yellow and brown man's worst nightmare, a black sexual athletic who's savvy enough to be an executive, a sort of superman, maybe your boss. Mapplethorpe's main weakness was a tendency to reinforce the glamorizing strategy of the dominant culture, but when he introduced recalcitrant or suppressed elements, as here, he could rise above this collusion." linh dinh from detainees blog




laughter is an even more appropriate response to rm's portrait of the great artist louise bourgeois. there's something almost adorable seeing this elderly white woman smiling coquettishly while cradling an enormous black phallus(of her own making, i might add). bourgeois' project has been to point to the dangers of the phallocentric patriarchy & if ideas of castration & penis envy & other womanly wiles aren't immediately apparent, you're not looking at the right picture. there's also the question of the grotesque operating here too: bourgeois' wrinkled elderly "witch-y" face & the gnarled enormity of the phallic object. of course, her face is softened by her girlish smile & the exaggerated powerful penis is being cradled so tenderly...& if she MADE it, fashioned it from her fantasies, what does that say about who controls phallic power?

i think the comedy of large penises that danto mentions below is a LONG(so to speak)way from the comedy that rm is exploring about the allure of & disastrous consequences of phallic power in both these pictures.

In a famous episode in A Moveable Feast, F. Scott Fitzgerald expresses concern about the size of his penis, Zelda having said it was inadequately small; and Hemingway suggests he compare himself with what is to be found on classical statues, saying that most men would be satisfied with that. In my nearly four years as a soldier, I would have noticed it if anyone was equipped like the Man in Polyester Suit, or Mark Stevens for that matter. Robert Burns, in one of his nastier verses, wrote “Nine inches doth please a lady”-but something of that dimension would have been negligible in the baths and washrooms of the 1970s if Mapplethorpe’s models are typical. On the other hand, there is a wonderful portrait of Louise Bourgeois, wearing an improbably shaggy coat and grinning knowingly out at the viewer, as if to connect her, us, the artist and his mega-phallolatry in a piece of comedy-for she carries under her arm a sculpture, I daresay hers, of a really huge phallus and balls (Mr. 36 1/2), putting things in perspective. I was grateful to the wise old sculptor for reminding us that the huge phallus was regarded as comical in the ancient world, and there are wonderful images on the sides of Grecian vases of actors wearing falsies to crack them up at Epidaurus. Even so, phallic references define this show (study the relationship between breasts, neck and head in the uncharacteristic portrait of Lisa Lyon, usually seen, as in a book of Mapplethorpe’s photographs of her, engaged in bodybuilding)." ARTHUR DANTO



eventually, rm stopped the mocking laughter & the reckless transgressions no longer brought any comfort from the storm. holbein's trompe l'oeil warning about the perils of rationalism was replaced by rm's dead-on stare & the artist's reticence is replaced by the photographer's grim countenance, ravaged by a more insidious affliction. death's "gaze" has now cathected onto the viewer whose own vision is placed under direct indictment. "how dare you stand there looking," rm seems to be saying, "while i die?" all the feelings that crimp writes about below are evident in this portrait & its call for a militant awakening can still be heard after all these years.

robert mapplethorpe died from complications due to aids less than a year after taking the picture.

"Frustration, anger, rage, and outrage, anxiety, fear, and terror, shame and guilt, sadness and despair - it is not surprising that we feel these things; what is surprising is that we often don't. For those who feel only a deadening numbness or constant depression, militant rage may well be unimaginable, as again it might be for those who are paralyzed with fear, filled with remorse, or overcome with guilt. To decry these responses - our own form of moralism - is to deny the extent of the violence we have all endured." DOUGLAS CRIMP ("Mourning and Militancy," 16)

Wednesday, November 4, 2009

A SAVAGE MIND, INDEED


CLAUDE LEVI-STAUSS d NOVEMBER 3 2009

this shows what i know. if you'd have asked me, i'd have bet you he'd died years ago. i guess i should have known because if he had, much more would have been made of his death back then than now. weirdly, his very reasoned &, at the time, dismissed approach to anthropology has been assimilated in such a way that it's now the status quo w/o any real acknowledgement from the academy.

this man was a major, & i stress MAJOR, thinker & innovator in so many fields. w/maybe the exception of the linguistic structuralists, his application of structuralist principals to a LIVING academic field yielded deeper & better understanding of ancient or primitive cultures than any approach before or after his studies. his impact on modern thinking just cannot be overemphasized.

he made 100 years of living in this world. that, in & of itself, is reason to celebrate. i believe he's the last of that great generation of french thinkers(lacan, levinas, barthes, foucault, derrida, etc)who gave more than anyone has been willing to receive or understand. i guess we have another century to make sense of them.

Writing is a strange invention.
One might suppose that its emergence
could not fail to bring about profound changes
in the conditions of human existence,
and that these transformations
must of necessity
be of an intellectual nature….

Yet nothing we know
about writing
and the part it has played
in man’s evolution
justifies this view.

– A Writing Lesson, Tristes Tropiques


"Just as the individual is not alone in the group, nor any one society alone among others, so man is not alone in the universe. When the spectrum or rainbow of human cultures has finally sunk into the void created by our frenzy; as long as we continue to exist and there is a world, that tenuous arch linking us to the inaccessible will still remain, to show us the opposite course to that leading to enslavement; man may be unable to follow it, but its contemplation affords him the only privilege of which he can make himself worthy; that of arresting the process, of controlling the impulse which forces him to block up the cracks in the wall of necessity one by one and to complete his work at the same time as he shuts himself up within his prison; this is a privilege coveted by every society, whatever its beliefs, its political system or its level of civilization; a privilege to which it attaches its leisure, its pleasure, its peace of mind and its freedom; the possibility, vital for life, of unhitching, which consists --Oh! fond farewell to savages and explorations!-- in grasping, during the brief intervals in which our species can bring itself to interrupt its hive-like activity, the essence of what it was and continues to be, below the threshold of thought and over and above society: in the contemplation of a mineral more beautiful than all our creations; in the scent that can be smelt at the heart of a lily and is more imbued with learning than all our books; or in the brief glance, heavy with patience, serenity, and mutual forgiveness, that, through some involuntary understanding, one can sometimes exchange with a cat."
- Tristes Tropiques of 1955

nyt obit.

"there & then they're gone..."



since i was thinking about jim james, i might as well include one of my favorite songs off his latest side project, monsters of folk. he's in there behind connor oberst's front & centered vocal. the album works surprisingly well. i say "surprisingly" because there's a tendency for "super groups" albums to have a couple of excellent moments & the rest to be throwaway & filler a la the traveling wilbury's. i'm hoping they'll be able to make this a working project.

FROM THE BAND'S WEBPAGE:

"Five years ago, when Jim James, Mike Mogis, Conor Oberst and M. Ward first toured together, they were a study in contrasts as well as in camaraderie. Ward, hauntingly delivering his own blues and folk-based tunes, took a spare, intimate approach. My Morning Jacket vocalist and guitarist James, on the other hand, was already reaching for the rafters with his keening, echo-laden voice. Oberst — with his long-time producer, multi-instrumentalist and Bright Eyes mainstay Mogis — offered both candor and drama in songs that fell somewhere between confession and fever dream."

THE END OF THE GREAT RIVER



i just wanted to draw attention to a friend of the blog's most recent photography project. i've written a lot about louisiana & new orleans & what those places mean to me. i've even written about florida. mr white has done an exemplary job of capturing some of the qualities of these places that exert such a strong pull on some of us: the isolation & the resilience, the beauty & the decay, the singular & the universal. seeing the before & after pics of pilottown reminds me of the pensacola news journal pictures of the p'beach fishing pier during hurricane ivan & the after shot of a single piling rising up from the calm gulf waters. those pictures made clear to me what the city of pensacola had been through because of the storm. mr white's pictures work the same way for another devastated region.
his south florida pictures are damn fine too.



"Photography for this project began in the spring of 2000, made on both black and white film and digital color, continuing to the present day. In this collection, I have photographed nearly every named location in lower Plaquemines Parish and have what I believe is a very thorough collection of images of this place. One such location is Pilottown, the historic home of the Bar Pilots, which was shot on black and white film in January, 2005. After it was almost completely destroyed by Hurricane Katrina, I returned there in April of 2008 to find this one-of- a-kind town, the last manned outpost on the Mississippi River, barely hanging on; a few pilot houses were being rebuilt, while the remainder of former homes along the river completely vanished."

- Matthew D. White-
February 21, 2009

all things must pass


i've had mixed feelings about the work of my morning jacket but jim james' voice isn't a part of them. when he appeared in the dylan quasi-bio, i'm not there, w/calexio singing one of the great basement tapes songs, "going to acapulco," i sat right up in my theater seat. their version was very nearly sublime &, in the context of the movie, chilling.

i'm not sure where i ran across james' alter-ego, yim yames, doing his tribute to george harrison but i am sure there's not a dud among these covers. again, his voice is front & center & just as spell-binding as when he covered dylan.











Tuesday, November 3, 2009

BERT JANSCH b. NOVEMBER 3 1943



philip & ken were the fingerpickers in our little guitar circle. hell, i remember being ecstatic figuring out the basic pick of kristofferson's "loving her was easier." we didn't listen to much of the british folk movement in philip's cave but, as ken & i discussed just recently, that's where paul simon learned most of his chops & simon was a big deal for most of us back then. oddly, we just didn't feel like tracing his roots like we did dylan. ken WAS listening to pentangle & fairport convention & the like back then & that's why he can fingerpick & i just skate by. like i used to say back in the day(probably lifted from jack pyle), "it's just folk music & i'll probably folk it up anyway..."

Monday, November 2, 2009

EL DIA DE LOS MUERTOS



A MURAL BY DIEGO RIVERA.


"In Mexico the Day of the Dead, "el Día de los Difuntos," is, strictly speaking, All Souls Day, 2 November, but because graveside vigils commonly begin the night before, the festival is usually considered to include 1 November, All Saints Day, "el Día de Todos los Santos." The Day of the Dead is the day on which the souls of those dead may communicate with the living. The coincidence of an Aztec festival of offerings to the spirits of the dead with the Roman Catholic All Souls Day, on which those living may communicate with and pray for the souls of those in purgatory, gave rise to a colourful festival. In Morelos and other parts of Mexico the day is celebrated by candle-lit processions and all-night vigils at cemeteries, offerings of food and flowers for the departed ones, parades and dances with death-masks and skeletons and skulls, and ingeniously wrought chocolate and candy animals, skulls, skeletons, and funeral wagons."